Matthew 25 Rapture Blog

He who Loves God DESIRES HIS PRESCENCE. Lovers cannot be long apart, they soon have their fainting fits, for want of a sight of the object of their love. A soul deeply in love with God desires the enjoyment of Him in His ordinances, in word, prayer, and sacraments. David was ready to faint away and die when he had not a sight of God. “My soul fainteth for God” (Psalm 84:2). Such as care not for ordinances, but say, “When will the Sabbath be over?” plainly reveal their lack of love to God.

He who loves God DOES NOT LOVE SIN. “Ye that love the Lord, hate evil.” (Psalm 97:10).  The love of God, and the love of sin, can no more  mix together than iron and clay. Every sin loved, strikes at the being of God; but he who loves God, has a hatred of sin. He who would part two lovers is a hateful person. God and the believing soul are two lovers; sin parts between them, therefore the soul is implacably set against it. By this try your love to God. How could Delilah say she loved Samson, when she entertained correspondence with the Philistines, who were his mortal enemy?

He who loves God IS NOT MUCH WITH ANYTHING ELSE. His love is very cool to worldly things. (continue reading…)

The Jewish Wedding And The Rapture !

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Dr. David Jeremiah

Light Source — Dr. David Jeremiah Messages

Psalms 11:5-7 The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth. Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup. For the righteous LORD loveth righteousness; his countenance doth behold the upright.

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“The Lord trieth the righteous – That is, he “proves” them, searches them, tests the reality of their piety. His dealings with them are such as to test the genuineness of their religion, and are designed to show their sincerity and the real power of their religious principles. It is not for the purpose of destroying them, or punishing them, that he deals with them as he does, but it is to show the reality of their attachment to him. This language seems here to be used to show the feeling of the persecuted and afflicted author of the psalm. He understood the reason why these calamities were suffered to come upon him – to wit, as a trial of his faith; and therefore it was his duty to remain and bear these troubles, and not to attempt to escape from them by flight. He says, therefore, that these troubles in the case of the righteous were in strong contrast with the purpose of the divine dealings toward the wicked, on whom God would “rain” snares, fire, and brimstone. In their case his judgments were for the purpose of punishing and destroying; in the case of the righteous it was to “try” them, or to test the reality of their religion.” (A.B.)