Matthew 25 Rapture Blog

Deep Calls Unto Deep – Part I

by on Apr.15, 2009, under God is Love, Spiritual Growth

The Omega Letter Intelligence Digest
Vol: 14 Issue: 10 – Friday, April 10, 2009
Jack Kinsella
www.omegaletter.com

Missing the Forest for the Trees

According to Christian tradition, the Friday before Easter is called “Good Friday” because it is the day that tradition says that Jesus Christ was crucified.

The Crucifixion most probably did not actually take place on a Friday, anyway. The Scriptures make reference only to a ‘Sabbath’ and there were two Sabbath days during that particular Passover week.

“Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day)” (John 19:31)

The reference to a “high day” is another way of saying it was an annual sabbath, or feast day. The Apostle Luke mentions the sabbath without any qualifications at all:

“That was the Preparation and the Sabbath drew near.” But Luke 23:54 is more accurately translated as “and (a) Sabbath drew near.”

And that fits both in context and in reality, since you can’t really squeeze three days and nights out of Saturday and have Jesus risen by Sunday. I’ve seen it tried, it wasn’t very convincing.

Mark 15:42 renders a Greek compound meaning ‘fore-sabbath’ as “the day before the Sabbath” but “fore” in this instance means ‘superior’, which harmonizes with John’s mention of a ‘high’ Sabbath.

The only day that regularly precedes the weekly sabbath day and is a high Sabbath’ is Passover.

The weekly day of preparation is just that — a day of preparation; food is prepared early, and all other chores are completed in advance so as to observe the sabbath rest.

There is also a day of preparation before the Passover sabbath.

John 19:14 clearly states: “And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!”

The Passover is not, therefore, interchangeable with the weekly (Saturday) sabbath. The Bible doesn’t say Friday, tradition says Friday. Scripture says either Wednesday or Thursday, (depending on the year.)

The Bible says “the Son of man be three days and three nights in the heart of the earth.” (Matthew 12:40)

The point is, there is no conflict in Scripture; the conflict exists with the interpretation of Scripture. So, no matter how you spin it, or where you start or stop counting days and nights, etc., blah, blah, Scripture remains true. (Neat, huh?)

But it is on the Friday before Easter Sunday that the world remembers, whether it wants to or not, that a Man was crucified on a hill called Golgotha outside the walls of Jerusalem for the sins of mankind.

If the world wants to remember it as a Friday, at least it is taking note of the event. Arguing about whether or not it actually took place on Wednesday or Thursday seems irrelevant to the central point.

So, to avoid missing the forest by focusing too much attention on the trees, let’s just run with “Good Friday” for the purposes of simplicity and remember the event rather than the calendar.

There are lots of possible reasons why the day of Jesus’ Crucifixion is designated “Good” in English. One is that the word ‘good’ was derived from the word “God”.

Our word ‘goodbye’ came from the phrase “God be with you,” so, according to that line of thinking, “Good Friday” would have originated from the phrase “God’s Friday.”

But I think it is less a case of the metamorphosis of language than it is an apt description of the Event that took place on that day before Passover two thousand years ago.

The execution of Jesus Christ was an event of incredible evil. He was guilty of no infraction, violated no laws, either Mosaic or Roman civil, and His betrayal was orchestrated, the Bible says, by Satan himself.

“And after the sop Satan entered into him [Judas]. Then said Jesus unto him, That thou doest, do quickly.” (John 13:27)

But while the crucifixion of Jesus Christ was an act of unspeakable evil, it was a necessary part of God’s Plan for the redemption of our sin debt.

And the manner in which He accomplished was a demonstration of His Power over good and evil, using pure evil to bring about pure good.

“Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.” (1st Corinthians 2:8)

But why was Good Friday necessary? We’ve gone over this before, but not in several years.

Good Friday is the perfect day to revisit the topic. Why did Jesus have to die?

The Scripture says God’s Justice demands a sacrifice, but for most Christians contending with the skeptic, that answer is unsatisfactory.

The explanation that only a sinless man was qualified to take on the sins of the world makes sense, but it doesn’t answer the nuts-and-bolts question of why He had to die. Not fully.

The answer to the nuts-and-bolts legalities is found, not in the New Testament, but rather in the Old.

In Genesis Chapter 15, we find Abram questioning God’s promise that his seed will be numbered as the stars of heaven and that they would inherit the land to which God had led him.

Genesis 15:6 says “And he believed in the LORD; and he counted it to him for righteousness.”

But Abram wanted a guarantee, nonetheless.

“And he [Abram] said, LORD God, whereby shall I know that I shall inherit it?” (15:8)

It was then that God proposed a blood covenant after the manner of the Chaldeans. “And he [God] said unto him, [Abram] Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.”

Abram knew what to do next. A Chaldean himself, this was something he was familiar with.

“And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.”

The blood covenant worked this way. The animals were slaughtered and cut up. The pieces were intermingled and then carefully arranged to form a kind of aisle through which the two parties to the covenant would walk together, hands joined.

The principle of a blood covenant, and the symbolism of the rended animal parts was clearly understood to Abram. Whoever broke the covenant would end up like those piles of animals.

A blood covenant was, by common custom, a joining of 2 or more persons, families, clans, tribes, or nations, where the participants agree to do or refrain from doing certain acts. More specifically, God had proposed a patriarchal covenant.

The patriarchal form of covenant is a self-imposed obligation of a superior party, to the benefit of an inferior party. In this form, the terms the parties use to refer to each other are: father and son.

God’s proposal included not only Abram, but extended to Abram’s seed forever.

(Galatians 3:29 makes plain that Christians are also “Abraham’s seed, and heirs according to the promise.”)

Don’t miss the significance here. Abram has just prepared a blood covenant between himself and God in which his seed would forever be bound to God as heirs!

To be an heir, under the implied terms of the covenant, also required being faithful to the Father. Abram understood those terms and waited for God to appear.

Consider the picture. Abram waited, driving away the carrion eaters from his grisly creation, waiting for God Himself to come down, join hands with Abram and together, they would swear a blood oath.

God would be the Father of Abram and his descendants, who would then be required behave as sons as their part of that covenant.

Genesis 15:12 records that, as Abram waited for God, a deep sleep fell upon him.

During that deep sleep; “it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:” (Genesis 15:17-18)

While the covenant was between Abram and God, by passing through the aisle alone, God signed the contract — alone — for both sides, binding Himself to keeping both parts.

We know that Abram’s seed did NOT remain faithful to the covenant. And violating the blood covenant demanded that somebody had to die. That was what justice required.

The Apostle Paul was, before his conversion on the road to Damascus, a Pharisee, or a religous lawyer, one well qualified to explain the law of covenant oaths.

As Paul explains, “Know ye therefore that they which are of faith, the same are the children of Abraham. (Galatians 3:9)

Further, that “they which be of faith are blessed with faithful Abraham.” (3:9)

And also, “But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.” (3:11)

Of the covenant that God signed on behalf of Abraham, Paul explains; “Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.” (3:15)

The covenant could only be confirmed when the price demanded for its violation was paid in full.

When the Law was given to Moses four centuries later, it was assumed by the Jews that to break it was to break the Abrahamic Covenant, for which the penalty was death. Remember, somebody had to die.

But since it was God Who signed on behalf of Abraham, Paul pointed out the blood penalty required of the covenant was paid in full on Good Friday.

“And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.”

Why did Jesus have to die? Because the covenant demanded satisfactory payment for its violation, and no one who had broken that covenant was qualified to stand in payment except those who signed it. Abram was long dead. And, in any case, it was God Who signed on behalf of Abram (and his seed).

It is for that reason that God stepped out of eternity and into space and time in the Person of Jesus Christ. To keep the provisions of the original covenant and be a true Son of Abraham, as it demanded.

Once having kept its terms on behalf of sinful humanity, it was incumbent upon Him to make payment, as justice demanded, for its violation by those on whose behalf the covenant was signed.

To be torn and rended like the animals that formed the corridor through which God alone passed.

To make restitution on behalf of the seed of Abraham. You. Me. And everyone who ever broke its provision of faithfulness. All of us.

Jesus made that payment on our behalf. On the Cross, as He gave up the ghost, Jesus cried with a loud voice “it is finished” (Tetelestai!) literally meaning, “paid in full!”

The terms of the violated Covenant were met, its price was paid by its Guarantor. God’s justice was fulfilled. That is why Jesus took on a human form and allowed Himself to be crucified by His own creation.

That is the reason the Blood of Christ is so precious. Why nothing less would do. Because justice demanded it.

And because justice was satisfied, a lost sinner need only accept the Pardon obtained at the Cross as full payment for his sins to obtain eternal life. Because of Good Friday, “Whosoever shall call upon the Name of the Lord SHALL be saved.” (Romans 10:13)

Our sin debt was paid in full on Good Friday. The only thing now separating God from man is human pride. Accepting by faith the pardon obtained for us at the Cross is a humbling experience.

We’ve noted in the past that God’s way is not our way, and His thoughts are not our thoughts.

God’s way is usually the exact opposite of human thinking. Christians obtain victory by surrendering. We obtain eternal life through the Death of Christ, but to achieve eternal life one has to first die.

“Good” Friday is the day that commemorates the greatest evil ever perpetrated in the history of mankind. But as it turned out, it was the worst day possible for the forces of evil.

The Passion and Resurrection of Christ marked the first injection of pure good into this old world since the Fall of Man. It is from this wellspring of pure good that we drink of the Living Water unto our salvation.

“He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes WE are healed.” (Isaiah 53:5)

We ARE healed! May God bless you and grant your every prayer over this Easter season. Maranatha!

:,
No comments for this entry yet...

Leave a Reply

Looking for something?

Use the form below to search the site:

Still not finding what you're looking for? Drop a comment on a post or contact us so we can take care of it!

Visit our friends!

A few highly recommended friends...

Archives

All entries, chronologically...