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Inspired Quote:  The confession of evil works is the first beginning of good works. – Saint Augustine

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It was pride that changed angels into devils; it is humility that makes men as angels. – Saint Augustine

He that is kind is free, though he is a slave; he that is evil is a slave, though he be a king.  – Saint Augustine

Names of God: YHWH, Father, Daddy, Papa, I Am

From: Heart of Wisdom Web-Site

YHWH is often referred to as the Ineffable Name, the Unutterable Name or the Distinctive Name. Linguistically, it is associated with the Hebrew root Heh-Yod-Heh, “to be,” which shows that God is eternal.

In the Bible, this Name is used when discussing God’s relation with human beings, and when emphasizing His qualities of loving kindness and grace.

The author of “Cups of Light and Other Illustrations” tells this story about the name of God:

I once started to study Hebrew with a Jewish rabbi friend of mine. In the Hebrew language there is a word that is known as the ineffable name for God. It is so sacred that a devout Jew will never pronounce it out loud; it is too sacred to be taken on human lips.

Instead of pronouncing the name the way it is written, my friend instructed me to say Adonai, meaning “Jehovah” or “Master.” I later learned that an orthodox Jew will not even pronounce this word, but will say a word like Shekanyah, meaning “the One who dwells with us,” instead.

One day as I was reading a passage in Hebrew, I came to the ineffable name for God. And I forgot what the rabbi had told me. I didn’t say Adonai or Shekanyah; I said the word the way it was written. My rabbi friend shouted, “NO!” Then he said, “Please, that is the ineffable name for God. It is too sacred to be taken on human lips. Please say Adonai instead.”

I apologized. I would not willingly offend him or his religious convictions. I promised I would never pronounce the ineffable name for God out loud again, and I have kept my promise. In a world where there is so little reverence toward everything sacred, it is comforting to know there is this much reverence left for the name of God.

I wish some of my Christian friends had something of this same reverence for the name of God and of God’s son, Jesus Christ, so that when they spoke these names they would do so in utter reverence.

“But,” I said to my friend, “would you not agree that a better way to do honor to the name of God is not just to refrain from saying a particular word, but to live a godly life?

After all, the Psalmist says, ‘He leadeth me in the paths of righteousness for his name’s sake.’ That is what really does honor to the name of God—to walk in paths of righteousness.”

One’s claim of inner grace must be matched by one’s outward show of goodness toward others.

And he agreed.

In a similar way, as one of the New Testament writers reminds us, what good would it do to say we hold God in reverence if we despise our brother who also is beloved of God (1 John 4:20)?

In a sense, one cannot be Christian alone. One must be Christian toward someone. Of course, Christian impulses must begin within a person, but one’s feelings can only be made evident by the way that individual relates to his or her neighbor as well as to God.

Someone has said you cannot measure Christianity with just a plumb line. You must use a try square, which enables a person to verify a right angle. There must be a vertical line between God and the believer. There must also be a horizontal line between the believer and other people.

Think how Jesus taught us to pray: “Forgive us our debts.” There you have the line between God and the one who prays. “As we forgive our debtors.” There you have the qualifying line between the person and others.

Or again, “God is able to provide you with every blessing in abundance [the line between God and the believer] so that you may always have enough of everything and may provide in abundance for every good work [the line between the believer and others]” (2 Corinthians 9:8).

One’s confession must be matched by one’s character.

One’s profession must be matched by one’s performance.

One’s upreach must be matched by one’s outreach.

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YHWH is our Healer, Provider, Protector, Sustainer, Guide, Shepherd, Keeper, etc., as well as our Savior through His Son Jesus. I have no problem calling Yeshua’ Y’shua, Lord, or Jesus. He is the Son of God our Redeemer, therefore, it is really irrelevant what His name is translated into, since we know very well Who is being spoken of.  He is Daddy, Father, Papa, My Lord the I AM.

Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him (1 John 4:13-16).

Shabbat Shalom,

Heart of Wisdom Web-Site

Christmas Is Coming Part 2, A New Beginning, Greg Laurie, Listen to Free Online Christian Radio Broadcasts.

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